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... ical to the spiritual, and without repudiating or disparaging dogma, use it mainly as a guide and support to thought which transcends mere definition. _Dec._ 1900. Footnotes: [Footnote 1: _Coventry Patmore_. By Basil Champneys. Geo. Bell and Sons, 1900.] XV. TWO ESTIMATES OF CATHOLIC LIFE. Dealing as both do so largely with the inner life of English Catholic society, it is hardly possible to avoid comparing and contrasting _One Poor Scruple_ [1] with _Helbeck of Bannisdale_,--one the work of a Catholic who knows the matter she is handling, almost experimentally; the other the work of a gifted outsider whose singular talent, careful observation, and studious endeavour to be fair-minded, fail to save credit card in the uk credit card offer her altogether from that unreality and _a priori_ extravagance which experience alone can correct.

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To the non-Catholic, Mrs. Humphrey Ward's book will appear a marvel of insight and acute analysis; for it will credit card in the uk fit in with, and explain his outside observation of those Catholics with whom he has actually come in contact, far better than the preposterous notions that were in vogue fifty years ago. It represents them not as monstrously wicked and childishly idolatrous; but as narrow, extravagant, out-of-date, albeit, well-meaning folk--more pitiable than dangerous. Formerly when they lived secret and unknown, anything might safely be asserted about them; nothing was too wild or improbable.

In those days "Father Clement" was the issue of a superhuman effort at ThirdPart200_300 charity and fairness; and the author almost seemed to think an apology was needed for such temerarious liberalism. But when Catholics began to breathe a little more freely and to creep out of their burrows somewhat less nervously; when, in fact, they were

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seen to be, at least in outward semblance, much as other men; some regard had to be paid to statements that could be checked by observation; and the Papist's disappointing ordinariness had to be attributed to dissimulation or to be otherwise interpreted into accord with the preposterous principles by which their lives were thought to be governed. Mrs. Humphrey Ward represents the furthest advance of this reform. She at least has spared no pains to acquaint herself with facts, to gather information, to verify statements. She is never guilty of the grotesque blunders that other high-class novelists fall into about Catholic beliefs, practices, and habits, simply because they are dealing with what is to their readers a _terra incognita,_ and can, therefore, afford to be loose and inaccurate. An artistic

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ThirdPart200_300 conscientiousness which values truth and honesty in every detail, saves her from this too common snare. But it does not and cannot save her in the work of selection, synthesis, and credit card in the uk interpretation of instances, which has to be guided, not by objective facts, but by subjective opinions and impressions. History written in a purely positivist spirit, _ad narrandum_, and in no sense _ad docendum_, is a chimerical notion by which Renan beguiled himself into thinking that his _Vie de Jesus_ was a bundle of facts and nothing more. And Mrs.

Humphrey Ward is no less beguiled, if she is unaware that in threading together, classifying and explaining the results of her conscientious observation and inquiry, she is governed by an _a priori_ conception of Catholicism hardly different from that which inspired the author of "Father Clement." Hence, to us Catholics, though her evident desire to be critical and impartial is gratifying, yet her failure is none the less conspicuous. uk credit card Dr.

Johnson once observed, that what might be wonderful dancing for a dog would be a very poor performance for a Christian; and so, to us, "Helbeck" as a presentment of Catholic life is wonderful as coming from an outsider, and, perhaps, card credit uk especially from Mrs. Humphrey Ward, but in itself card credit offer it is grotesque enough--not through any culpable infidelity to facts, but through lack of the visual power, the guiding idea, whereby to read them aright. In _One Poor Scruple_, Mrs.

Wilfrid Ward brings to bear upon a somewhat similar task, an equal fidelity of observation supplemented by a first-hand, far wider, and more intimate experience of Catholics and their ways, and, above all, by that key which a share in their faith and beliefs alone furnishes to the right understanding of their conduct. Here too, no doubt, a contrary bias is to be suspected, nor is a purely, "positive" treatment of the subject conceivable or desirable. The view of an

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insider is as partial as the view of an outsider, though less viciously so; nor can we

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get at truth by the

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simple expedient of fitting the two together. The best witness is the rare individual who to an inside and experimental knowledge, adds the faculty of going outside and taking an objective and disinterested view. In truth this needs an amount of intellectual self-denial seldom realized to any great degree; but we venture to say that Mrs. Wilfrid Ward proves herself very worthy of confidence in this respect. credit card in the uk There is certainly no credit card in the uk artistic idealizing of Catholics, such as we are accustomed to in books writte ...

 
   
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