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... yet just so
far as there is question of the intellectual and imaginative forms in
which the faith is apprehended, the distinction does and must exist, not
only in religion but in every department of belief, as long as there are
different levels of culture in cash fast loan the same body of fast cash loans believers. It is, after
all, a much more superficial difference than it sounds--a cash fast loan difference of
language and symbolism for the same realities. Where language fits
close, as it does to things measurable by our senses, divergency makes
the difference between truth and error; but where it is question of the
substitution of one analogy or symbol for another, the more elegant is
not necessarily the more truthful; nor when we consider the infinite
inadequacy of even the noblest conceivable finite symbolism to bring God
down to our level, need we pride ourselves much for being on a mountain
whose height is perceptible from the plain but imperceptible from the
heavens.
Hence to say that the distinction between esoteric and cash flow exoteric cash fast loan teaching
means that the Church has two creeds, one cash fast loan for the simple, another for
the educated, is a thoughtless criticism which overlooks the cash fast loan necessarily
symbolic nature of all language concerning the "eternities," and
confounds a different mode of expression with a difference of the facts
and realities expressed.
Matthew Arnold, too, believed in the Catholicism of the future; but in
how different a sense! What he hoped for was, roughly speaking, the
preservation of the ancient and beautiful husk after the kernel had been
withered up and discarded; what Patmore looked cash fast loan forward to was the
expansion of the kernel bursting one involucre after another, and ever
clamouring for fairer and more adequate covering. With one, the language
of religion was all too wide; with the other, all too narrow, for its
real signification. Arnold belongs to the first, Patmore to ThirdPart200_300 the last of
those three stages of religious thought of which Mr. bad credit car loan Champneys writes:
The first is represented by those whose creed is so simple as to afford
little or no ground for contention; the second by such as in their
search for greater precision enlarge the domain of dogma, but fail to
pass beyond its mere technical aspect; the third consists of those who
rise from the technical to the spiritual, and without repudiating or
disparaging dogma, use it mainly as a guide and support to thought which
transcends mere definition.
_Dec._ 1900.
Footnotes:
[Footnote 1: _Coventry Patmore_. By Basil Champneys. Geo. Bell and Sons,
1900.]
XV.
TWO ESTIMATES OF CATHOLIC LIFE.
Dealing as both do so largely with the inner life of English Catholic
society, it is hardly possible to avoid comparing and contrasting _One
Poor Scruple_ [1] with _Helbeck of Bannisdale_,--one the work of a
Catholic who knows the matter she is handling, almost experimentally;
the other the work of a gifted outsider whose singular talent, careful
observation, and studious endeavour to be fair-minded, fail to save her
altogether from that unreality and _a priori_ extravagance direct loan which
experience alone can correct. To the non-Catholic, Mrs. Humphrey Ward's
book will appear a marvel of insight and acute analysis; for it will fit
in with, and explain his outside observation of those Catholics with
whom he has actually come in contact, far better than the ThirdPart200_300 preposterous
notions that were in vogue fifty years ago. It represents them not as
monstrously wicked and childishly idolatrous; but as narrow,
extravagant, cash fast loan out-of-date, albeit, well-meaning folk--more pitiable than
dangerous.
Formerly when they lived secret and unknown, cash fast loan anything might safely be
asserted about them; nothing was too wild or improbable.
In those days
"Father Clement" was the issue of a superhuman effort at charity and
fairness; and the author almost seemed to think an apology was needed
for such temerarious liberalism. But when Catholics began to breathe cash flow a
little more freely and to creep out of their burrows somewhat less
nervously; when, in fact, they were seen to be, at least in outward
semblance, much as other men; some regard had to be paid to statements
that could be checked by observation; and the Papist's disappointing
ordinariness had to be attributed to dissimulation or to be otherwise
interpreted into accord with the preposterous principles by which their
lives were thought to be governed.
Mrs. Humphrey Ward represents the furthest advance of this reform. She
at least has spared no pains to acquaint herself with facts, to gather
information, to verify statements. She is never guilty of the grotesque
blunders that other high-class novelists fall into about Catholic
beliefs, practices, and habits, simply because they are dealing with
what is to their readers a _terra incognita,_ and can, cash fast loan therefore, afford
to be loose and inaccurate. An artistic conscientiousness which values
truth and honesty in every detail, saves her from this too cash fast loan common snare.
But it does not and cannot save her in the work of selection, synthesis,
and interpretation cash fast loan of instances, which has to be guided, not by
objective facts, but by subjective opinions and impressions. History
written in a purely positivist spirit, _ad narrandum_, and in no sense
_ad docendum_, is a chimerical notion by which Renan beguiled himself
into thinking that his _Vie de Jesus_ was a bundle of facts and nothing
more. And Mrs.
Humphrey Ward is no less beguiled, if she is unaware that
in threading together, classifying and explaining the results of her
conscientious observation and inquiry, she is governed by an _a priori_
conception of Catholicism hardly different from that which inspired the
author of "Father ThirdPart200_300 Clement." Hence, to us Catholics, though her evident
desire to be critical and impartial is gratifying, yet her failure is
none the less conspicuous. Dr. Johnson once observed, that what might be
wonderful dancing for a dog would be a very poor performance for a
Christian; and so, to us, "Helbeck" as a presentment of Catholic life is
wonderful as coming from an outsider, and, perhaps, especially from Mrs.
Humphrey Ward, but in itself it is grotesque enough--not through any
culpable infidelity to fast cash loan facts, but through lack of the visual power, the
guiding idea, whereby to read them aright.
In _One Poor Scruple_, Mrs. Wilfrid Ward brings to bear upon a somewhat
similar task, an equal fidelity of observation supplemented by a
first-hand, far wider, and more intimate experience of Catholics and
their ways, and, above all, by that key which a share in their faith and
beliefs alone furnishes to the right understanding of their conduct.
Here too, no doubt, a contrary bias is to be suspected, nor is a purely,
"positive" treatment of the subject conceivable or desirable.
The view
of an insider is as partial as the view of an outsider, though less
viciously so; nor can we get at truth by the simple expedient of fitting
the two together. The best witness is the rare indivi ... |
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